Will

REFORMATION II

REFORMATION II

The Second Reformation Sunday, October 31, 2010 on the 493rd anniversary of the posting of the Thesis of Martin Luther

Reclaiming the Fundamentals of The Way

by Douglas C. Sloan

The Way is to...

* live the sacred life - here and now - of the one universal Good News message as the Kingdom of God.

* worship God, who has never been, at any time for any reason, a capricious God of death, war, murder, destruction, violence, abuse, vengeance, hate, fear, lies, slavery, systemic injustice, oppression, conditional acceptance, exclusion, segregation, discrimination, shunning, ostracism, eternal condemnation, eternal punishment, retribution, sacrifices, patriarchy, matriarchy, empire, nationalism, only one culture, only one race or portion of the population, parochialism, sectarianism, dogma, creeds, pledges, oaths or censorship – and who has never behaved as a Greco-Roman or narcissistic deity.

* worship God, who is singular, solitary, nonmaterial, immanent, transcendent – the sacred and ultimate reality, the divine mystery, the more – and who has always been a consistent God of life, peace, creation, truth, healing, rehabilitation, restoration, forgiveness, reconciliation, inclusion, participation, diversity, liberation, justice, resurrection, transformation, love and grace. There are neither multiple nor opposing divine forces or entities or identities or personalities. There is only God.

* know the grace of God to be unconditional and boundless – my acceptance by God requires nothing of me.

* know the love of God... .........to be unrelenting and unlimited; .........makes no exceptions and has no qualifications; .........to be the constant inviting presence of God; and .........to be the unconditional acceptance by God of me in my entirety as a gift.

* worship God, whose will is and who has always yearned for us to... .........be free and independent; .........think; .........be curious; .........be intelligent and wise; .........value knowledge over ignorance and compassion over knowledge; .........be creative; .........grow and mature; .........live long healthy satisfying lives; .........live non-violently without vengeance; .........be generous; .........be hospitable; .........be compassionate; .........do no harm; .........heal and rehabilitate and restore; .........forgive and reconcile and include all and have all participate; .........be good stewards of all resources; .........live here and now as one family; .........live in a loving intimate relationship with God; .........be transformed through resurrection; and .........be the kingdom of God.

* worship God, who has always been the same and whose character does not change and who is not capricious or abusive or narcissistic. God performs neither miracles nor acts of retribution. God neither saves nor condemns. God has never required and never accepted a sacrifice by anyone for any reason. God desires worship as relationship, not praise or euphoria. God does not preplan or predestine or interfere with the course or end of my life.

* reject as components or identifying characteristics or requirements of faith and worship and church and Christianity and life and God and Jesus and the Good News message and the Kingdom of God: death, war, murder, destruction, violence, abuse, vengeance, hate, fear, lies, slavery, systemic injustice, oppression, conditional acceptance, exclusion, segregation, discrimination, shunning, ostracism, eternal condemnation, eternal punishment, retribution, sacrifices, patriarchy, matriarchy, empire, nationalism, the superiority of one culture or one race or some portion of the population, parochialism, sectarianism, dogma, creeds, pledges, oaths, censorship, the valuation of thoughts or beliefs or praise or euphoria over justice and service and relationships, and any consideration of post-mortal existence.

* read scripture... .........as a sacrament for the experience and presence of God; .........for inspiration and motivation and contemplation and meditation and .........spiritual truth and insight and illumination about .........how God is a presence and influence in my life and .........to better understand the love and grace of God and .........to discern how God is calling me forward and .........beyond my previous understanding of God .........to a better and more complete and more mature understanding of God and .........how God is calling me forward .........to a more loving relationship with others and with God.

* know the best understanding of scripture requires... .........a scholarly knowledge of the original languages of the scripture and .........the linguistic devices used in the scripture .........(cultural assumptions, coded language, humor, sarcasm, hyperbole, .........poetic metaphor, etc.), .........of the cultural and historical environment in which the scripture was written, .........and .........of the people of that time by whom and for whom the scripture was written.

* know scripture as the metaphorical and narrative and thoughtful writings by the ancestors of my faith, who recorded their contemporary and historical, personal and cultural perception and understanding of the presence and influence of God in their lives and in the life of their community. While, at most, it can be persuasive or instructional, the scripture is not controlling.

* know the community of followers of The Way and worship and living the Good News message as the Kingdom of God to be more important than dogma and creeds and land and structures and debt and continuing expenses and material abundance and wealth accumulation and to be more important than pledges and oaths and empire and nationalism and patriotism and citizenship and civic religion and patriarchy and matriarchy and parochialism and sectarianism and political influence and social standing and financial clout.

* know largess to be more important than largeness and to hold that generosity and hospitality to all is a fundamental element of the Good News message and a defining characteristic of the Kingdom of God.

* know compassionate service to those who are hurt or lost or oppressed as a fundamental element of the Good News message and a defining characteristic of the Kingdom of God. Service requires partnership between the server and the served. Holy and wholesome service requires that the server be competent and healthy. Service is not slavery, not some form of enforceable servitude, and not an opportunity or a justification for the server to be oppressed or abused.

* know that as the children of God, we are one family in one place. There are no races, no tribes, no indigenous peoples, no ethnic groups, no castes, no nations, no royalty, no aristocracy, no social classes, no economic classes, no genders, no sexual orientations, no geography, no religions, no denominations, no sects, no churches, no elite, no privileged, no saved, no unsaved, no slaves, no outcasts, no untouchables – none of these are a consideration or a barrier or a limitation to the possession and development and utilization of time and effort and gifts and talents for service to others or participation in the Kingdom of God – there is no “us” and no “them”, no “here” and no “there”, no families other than the one family of all people together in one place as the children of God.

* know Jesus as: an intelligent compassionate Jewish mystic who had a strong persistent connection to and participation in and understanding of God; who could explain the reality of God to others and introduce them to a personal experience of God and a personal relationship with God; a messenger of the Good News and an example of the Kingdom of God. Because Jesus was effective as a messenger and successful as an example, he was killed. Both in message and self-understanding, Jesus was non-messianic and non-eschatological.

* know an experience of “the resurrected Jesus” or any other positive divine experience as an experience of the immediate and tangible presence of God, to know with confidence the reality of being and being in and of the Kingdom of God.

* not regard Jesus as divine or as a sacrifice or atonement or ransom or a substitute for me. The Good News message and the Kingdom of God and the presence and experience of God are what are divine in mortal life. Because of the love and grace of God, sacrifice and atonement and ransom and substitution on my behalf are not required for me to be accepted by God and to participate fully in and as the Kingdom of God.

* know the reemergence and revitalization of the disciples after the death of Jesus: ......–– as the first followers of The Way; ......–– as the first Good News resurrection and transformation; ......–– as the first example and witness that ......–– resurrection and transformation do exist and ......–– do not require death as a precedent; ......–– as example and witness that ......–– resurrection and transformation are available to all; and ......–– as example and witness that ......–– the Kingdom of God is here and now and active.

* know baptism, regardless of the method used, as a public act of private intent – to commit to living as a follower of the Good News message by being the Kingdom of God. Other followers are to provide the new follower with tolerance (ideally, acceptance) and the safety of time in a place devoid of condemnation and retribution which is necessary for the new follower to put behind and to put away a past life, to let the previous life die and in its place resurrect a new transformed life and person.

* know communion, regardless of the frequency it is shared or what elements are used, as a public act of universal unity. We gather at an open table where, without exception and without qualification, all are invited. At an open table, we celebrate and affirm the ever-present life of the Good News message and the ever-present all-inclusive unifying love of the Kingdom of God.

* proclaim “Jesus is Lord” and mean that I have no other Lord, that no person of any social or political or religious position has dominion over my life. To proclaim “Jesus is Lord” is to take a moral and spiritual stance and to commit an act of radical counter-cultural non-violent defiance of the oppression and systemic injustice committed by empire and civic religion and by individuals who are more interested in power over others than in service to others. My faith is personal. My faith is not a matter of proxy or the authority of others.

* know that the Good News message is not a loss of my freedom or independence, indeed, it is a much fuller realization of my freedom and independence; is not a forsaking of intelligence or wisdom or knowledge or the search for new knowledge or learning or finding new ways to see reality, or new insights into the workings and purposes of reality, or discovering or creating new visions of what reality could be; is not to forsake seeking or questioning or doubting or examination or reexamination or analysis or reanalysis. The Good News is dynamic, not static; is life, not death, not after death; is growth, not stunted development; is moving forward and moving beyond my current existence and is moving forward and moving beyond my current understanding of my existence and of God.

* be guided and instructed by the Good News message, which is: ......–– God is unconditional boundless grace and unlimited unrestrained love ......–– and always has been;

......–– God wants to have a loving intimate relationship with each of us ......–– without exception and without qualification;

......–– seek justice as healing and rehabilitation and restoration;

......–– seek universal reconciliation and inclusion and participation;

......–– in healthy partnership, ......–– compassionately serve all who are hurt or lost or oppressed;

......–– be generous and hospitable to all;

......–– live non-violently without vengeance and ......–– with a cheerful fearlessness of death and worldly powers; and

......–– be – here and now – the Kingdom of God.

Whatever we do – Whatever we are – Wherever we are – – can never separate us from the love and grace and the surrounding and inviting and welcoming and inclusive presence of God.

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - PDF FILES - to download and print REFORMATION II - poster size --- 11" x 17", 1 page (appropriate size for posting on the doors of churches and other institutions)

REFORMATION II - letter size --- 8.5" x 11", 6 pages (appropriate size for copying and sharing)

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BIOGRAPHY Doug is a member of Central Christian Church (Disciples of Christ), 4950 East Wabash Avenue, P.O. Box 3125, Terre Haute, IN 47803-0125 (812-877-9959). Central Christian Church (Disciples of Christ) is an open and affirming congregation where Doug has served as Elder and Treasurer and enjoys his continuing membership in the choir as the lowest voiced bass. He graduated in 2009 with a M.Ed. in Curriculum and Instruction from Indiana State University and a BS in Management Information Systems from Ball State University in 1997. Since August 2005, he has been a member of the CIS Adjunct Faculty at the Terre Haute campus of Ivy Tech Community College of Indiana. He has been published in DisciplesWorld and Encounter: Education for Meaning and Social Justice. In the summer of 2010, Doug became a contributor to [D]mergent. Of the 7 articles he wrote, 5 are in the top 10 most-viewed articles at [D]mergent. Doug is married to Carol, a First Grade teacher, and is the father of two sons.

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STUDY RESOURCES To better understand the theology of Reformation II, please read the previous seven [D]mergent articles by Doug Sloan, listed here in order of publication: ..........RECLAIMING CHURCH ..........GOD IS... ..........RECLAIMING GOD ..........RECLAIMING MIRACLES ..........RECLAIMING NOT ..........RECLAIMING the GOOD NEWS - an epistle ..........RECLAIMING FORGIVENESS - it's personal

THESIS OF MARTIN LUTHER - in English

RECLAIMING GOD

( a continuation of “GOD IS...)

God has never been, at any time for any reason, a capricious God of death, war, destruction, murder, violence, oppression, retribution, vengeance, hate, or conditional acceptance.

God has always been a consistent God of life, peace, creation, healing, reconciliation, liberation, resurrection, transformation, love, and grace.

God has always been the same. God does not change. What is changing is our expanding view of God and the increasing wisdom of our understanding of God and the Godly life we are called to live. From Genesis 1:1 to Revelation 22:21, through the entire course of the Biblical scripture, God is calling us from within the scripture to grow and to continually move forward and to mature beyond the view and wisdom found in the scripture. From mere existence through tribal justice through the detailed code of the Law of Moses through the revelation by Jesus of the dual foundation and purpose and expectation of the Law through the invitation to live a new life of resurrection and transformation with God as the only ruler of our new life. God is continuously calling us to grow and to move forward and to mature beyond our usual human existence to be the Kingdom of God. Without the requirement of death as a precedent, we are constantly invited to be resurrected for and transformed into the Kingdom of God for our life and especially the lives of others. We are called to live here and now a life of resurrection and transformation as the Kingdom of God -  this is the Good News.

The “will of God” – what God wants for us – has always been for us to: *  Be Free and Independent *  Think *  Be Curious *  Be Intelligent and Wise *  Value Knowledge over Ignorance and Compassion over Knowledge *  Be Creative *  Grow and Mature *  Live Long Healthy Satisfying Lives *  Live Non-Violently Without Vengeance *  Be Hospitable *  Be Generous *  Do No Harm *  Heal and Reconcile and Rehabilitate *  Be Good Stewards of all Resources *  Live Here as One Family *  Live in Loving Relationship with God *  Be Transformed through Resurrection *  Be the Kingdom of God

God is love and grace. These are the two most important characteristics of God that define who God is and who God always has been and who God always will be. God is timeless. More precisely, God is beyond time, beyond the constraints and confines and control and currents of time. God is not bound by the events or expectations or dimensions or constructs of this universe. In the same way that God is beyond time, God exceeds the bounds and bonds of this universe while being constantly present and immediately accessible in the universe. Even so, God has bounds. God is bound by love and grace; - God is bound by the conditions imposed by the act of creation by a God of love and grace; - and God is bound by the conditions imposed by a God of love and grace being in relationship with creation.

But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace. (NRSV Romans 11:6)

Yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. (NRSV Galatians 2:16)

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God – not the result of works, so that no one may boast. (NRSV Ephesians 2:8-9)

Just because I work incredible good out of unspeakable tragedies doesn’t mean I orchestrate the tragedies.  Don’t ever assume that my using something means I caused it or that I needed it to accomplish my purposes.  That will only lead you to false notions about me.  Grace doesn’t depend on suffering to exist, but where there is suffering you will find grace in many facets and colors. (“The Shack”, William P. Young, pp. 187-188)

Grace is not awarded for the satisfactory completion of a spiritual check list - and grace is not earned for works or acts - and grace is not part of a quid pro quo arrangement or relationship - and grace is not a stipulation of a contract or covenant - and grace is not right thinking or thinking right or thinking good thoughts or having the right beliefs - and grace is not about rewards and punishments - and grace is not about later. Grace is not about heaven or a post-mortal existence or guaranteeing a future occurrence because grace is not about having an after-life insurance policy or hedging our spiritual bets. We live in, we exist in and have always existed in (not “by”, not “because”, not “alongside”, not "under") in the grace of God. Grace is now - constantly present and immediately accessible. Grace is always freely available and freely supplied and supplied freely unconditionally and abundantly without exceptions and without restrictions and without qualifications. Grace and conditions are mutually exclusive, even oppositional. A faith full of grace has no conditions - meaning no qualifications and no requirements and, consequently, no exclusions and no differentiation. A faith with any condition or any qualification or any requirement or any exclusion or any differentiation has no grace. God requires nothing of us – this is grace.

God accepts whatever we bring to the God/person relationship – our physical and spiritual condition, personality, connection to reality, our participation in relationships, talents, inabilities, cognition, knowledge, ignorance, life journey, spiritual journey, walk about, wandering, seeking, questioning, questing, acceptance of God, rejection of God – and our emotional and mental status: hate/love, anger/peace, sadness/happiness, hurt/health, feeling lost and abandoned/feeling found and included, agitation/serenity, apathy/passion, confusion/clarity, fractures/wholeness – all of this, all of whoever we are and have ever been and every action committed or ever contemplated and every thought we ever explored or entertained or that flitted through our mind – all of this, we bring to the God/person relationship and God accepts the totality of who we are and every component that comprises who we are - as a gift. The constant inviting presence of God and this unconditional acceptance of us in our entirety as a gift – this is love.

Because of the way God is defined and bound by love and grace, God has never required and never recognized and never accepted any sacrifice by anyone for anything. The love and grace of God requires neither a sacrificial tortuous execution nor a death-defying miracle to prove or perversely demonstrate its existence and worth and validity - God is not an abusive parent. Through the constant presence of God, we are constantly invited by God to have an intimate loving relationship with God. We have a constant opportunity with God to accept and acknowledge the love and grace of God and to live a life imbued with and guided by the love and grace of God. Each of us has something to offer to God and God has only good – unrestrained love and unconditional grace – to constantly offer to each of us.

by Doug Sloan

Doug is a member of Central Christian Church (Disciples of Christ) in Terre Haute, Indiana where he has served as an Elder and Treasurer and enjoys his continuing membership in the choir. He graduated in 2009 with a M.Ed. in Curriculum and Instruction from Indiana State University and a BS in Management Information Systems from Ball State University in 1997. Since August 2005, he has been a member of the CIS Adjunct Faculty at the Terre Haute campus of Ivy Tech Community College of Indiana. He has been published in DisciplesWorld and Encounter: Education for Meaning and Social Justice. Doug is married to Carol, a First Grade teacher, and is the father of two sons.
previous posts by Doug Sloan:
RECLAIMING CHURCH
GOD IS...