Sexual Orientation

#YesAllWomen

By Rev. Mindi

In the aftermath of yet another mass shooting, this time in Santa Barbara, the hashtag #YesAllWomen popped up on Twitter. Because while this was another mass shooting, this time the motive was quite clear from the beginning: the shooter’s hatred of women.

This isn’t mental illness. And while the shooter may have had a mental illness, it does not go hand-in-hand with his motives. Misogyny is not a mental illness. Misogyny is a direct result of patriarchy. Women must be controlled, despised, scapegoated and blamed.

Of course, the backlash started almost immediately with “not all men.” We women know that. We know that not all men hate women—but the minute we start to dismiss it we have lost the voice of women. All women have experienced sexism. All women have experienced fear. All women have been marginalized, oppressed, and in some ways have experienced violence or the repercussions of it. The fact that the woman who began the hashtag has now removed her Twitter account due to the threats against her is proof enough.

And within the hashtag other conversations have occurred. Often, white women end up dominating the conversation, ignoring the violence of racism within the conversations of patriarchy and feminism. The voices of women of color, women with disabilities, trans women, and women who are poor may be ignored or trampled on, or seen as not as important as the “overall” message of violence against all women. But we cannot include all women if we do not include the voices of those who have experienced violence and hate due to race, sexual orientation, transgender, disability or poverty.

It is time—instead of letting another misogynist gone rampant—to allow the voice of women to speak. It’s time to allow the stories that women share to speak for themselves. For all of us to listen to the voices of the girls in Nigeria, the Christian woman in prison in Sudan, the voices of women in our churches who have experienced sexism and violence.

As Christians, where do we speak up for all women? Another hashtag, created by Joelle Colville Hanson, #YesAllBiblicalWomen is a powerful voice about the marginalization and oppression of women in the Bible, in church history, and church life today. There is now a Twitter account @AllBibleWomen that is tweeting the stories of Biblical women along the hashtag that speak out for women from the Bible to church life today. Here are a few examples tweeted out in the last two days:

Sarah: because my husband thought pimping me out was better than other men killing him to take me.

The Daughters of Zelophehad: Because women controlling their own lives was so radical we had to advocate for the laws to change.

Miriam: because I was a prophet and a worship leader, and my role is minimized to sister and singer.

Joanna: Because I was an apostle, but they did not believe me, and did not grant me the title.

Phoebe: Because I smuggled the Epistle to the Romans into the city, but women still can't be action heroes.

Michal: bc I loved/protected a man who "won" me from my father by sexually violating 100 foreign men. Turned he was a rapist and murderer.

 

For more, check out Twitter #YesAllBiblicalWomen @AllBibleWomen, and #YesAllWomen

Let the voice of women, silenced in the Bible, silenced in our churches, and silenced by gunshots, be heard loud and clear. 

Calling the People of the Christian Church (Disciples of Christ) to Be a People of Grace and Welcome to All

What follows is the latest copy of the resolution that has been submitted for consideration at the General Assembly of the Christian Church (Disciples of Christ) in Orlando, July 13-17.  It is a resolution Calling the People of the Christian Church (Disciples of Christ to be a People of Grace and Welcome to all . . . regardless  of "race, gender, age, sexual orientation, gender identity, nationality, ethnicity, marital status, or physical or mental ability."  This iteration of the resolution has undergone a number of revisions.

Since there continues to be much speculation about what such a resolution might look like, we thought it might be helpful to release the resolution that has already been submitted for consideration by the General Board, with the understanding that because of the process such a resolution must go through, it is fairly certain that some revisions will be made to the content.   However, this is the text of the document submitted by the congregations listed below.

Additionally, here is a link to a Description of the Need for a Resolution, along with some FAQs.  

~ (Derek Penwell)

WHEREAS, we, the General Assembly of the Christian Church (Disciples of Christ), understand ourselves to be a movement for wholeness in a fragmented world, called to welcome others even as we have been welcomed by God [1] and to practice hospitality to one another,[2] as well as to strangers;[3]

WHEREAS, Holy Scripture affirms that all people are created in the image of God and share with all others in the worth that comes from being unique individuals,[4] which has been reiterated at past General Assemblies (2001, 2005, 2011);

WHEREAS, we affirm that as Christians we are many members, but are one body in Christ.  We are members of one another, each with different gifts.[5] We affirm that each of us is called by Jesus to love our neighbors as ourselves,[6] and that we are called to the ministry of reconciliation and wholeness within the world and within the church itself;    WHEREAS, Disciples affirm baptism as the primary call to ministry, and offer baptism to all who profess their faith in Jesus Christ as Savior;

WHEREAS, Disciples profess that the nature of Christian discipleship is profoundly informed by a common table, which is central to the act of worship. This emphasis on communion calls attention to the radical nature of the hospitality extended by Jesus, who welcomes all to be received at the Lord’s table of grace. In centering our worship on the Lord’s table, Disciples  recall that our very birth as a movement came at Cane Ridge in reaction to limitations being placed on this welcome;

WHEREAS, Disciples emerged as a movement centered on a call to Christian unity as our “polar star.”  We recognize that cutting off anyone who seeks the hospitality of the Lord’s table is an act of disunity;

WHEREAS, Disciples have been engaged in a process of discernment on the question of the participation of all Christians regardless of sexual orientation and/or gender identity in the life and ministry of the church since 1997 with mixed results; WHEREAS, we know there are people who are devalued and discriminated against within society, and more sadly within the church, because of their sexual orientation and/or gender identity;

WHEREAS it is also recognized that we find our identity around the table, holding each other dear even when we disagree; and that the church from its beginning has understood that God’s Spirit leads congregations to differing interpretations of scripture, but that each are called to transcend our difference and to claim one another in unity;

AND WHEREAS, it is understood that the Christian Church (Disciples of Christ) operates with a congregational polity whereby local congregations have final say in matters of conscience;

THEREFORE, BE IT RESOLVED that the General Assembly calls upon the Christian Church (Disciples of Christ)  to recognize itself  as a people of grace and welcome to all God’s children–inclusive of race, gender, age, sexual orientation, gender identity, nationality, ethnicity, marital status, or physical ability;

BE IT FURTHER RESOLVED that the General Assembly calls upon the Christian Church (Disciples of Christ) to affirm the faith, baptism and spiritual gifts of all Christians regardless of their sexual orientation or gender identity, and that neither are grounds for exclusion from fellowship or service within the church, but are a part of God’s good creation;

FINALLY, BE IT RESOLVED that the General Assembly calls upon all expressions of the Christian Church (Disciples of Christ), as a people of grace and welcome, to acknowledge their support for the welcome of and hospitality to all Christians, regardless of race, gender, age, sexual orientation, gender identity, nationality, ethnicity, marital status, physical or cognitive ability.

[1] Mark 12:31 [Statement of Identity of the CC (DOC), Disciples.org]

[2] 1 Timothy 5:10; 1 Peter 4:9

[3] Romans 12:13; Hebrews 13:2

[4] Genesis 1:26–7

[5] 2 Corinthians 5:18–20

[6] Matthew 7:12

Douglass Boulevard Christian Church (Louisville, KY)

Midway Hills Christian Church (Dallas, TX)

Chalice Christian Church (Gilbert, AZ)

Fireside Christian Church (Denver, CO)

Little White Chapel (Burbank, CA)

First Christian Church (Eugene, OR)

Tapestry Ministries (Berkeley, CA)

St. Andrew Christian Church (Olathe, KS)

Lafayette Christian Church (Lafayette, CA)

First Christian Church (Concord, CA)

University Christian Church (San Diego, CA)

First Christian Church (Vallejo, CA)

New Covenant Community Church (Normal, IL)

First Christian Church (Lynchburg, VA)

Central Christian Church (Indianapolis, IN)

First Christian Church (Orange, CA)

Open Hearts Gathering (Gastonia, NC)

Bethany Christian Church (Tulsa, OK)

Pine Valley Christian Church (Wichita, KS)

Foothills Christian Church (Phoenix, AZ)

GLAD-Pacific Southwest Region (Irvine, CA)

GLAD Alliance