My small local clergy group was taking suggestions for new books to read, and me with my smart phone and sometimes smart mouth decided to search right then and there for a new book rather than taking a month to go do research. In my Amazon recommendations popped up Slow Church: Cultivating Community in the Patient Way of Jesus by C. Christopher Smith and John Pattison. I really didn’t know much about it but that it was a brand new book, and that the book has a Twitter account that followed me, so I followed back. It was really by chance and Amazon’s logarithms that I began reading this book.
But I’m so glad I did. Smith and Pattison are not pastors, not professional church leaders, but were inspired by the Slow Food movement to think about church life as an alternative to the “McDonaldization of Society” as George Ritzer coined it. (I read The McDonaldization of Society back in college and still have the book on my shelf—it was a profound wake-up call to the capitalist production machine that our society functions by: the idea that we have to make more stuff and make it faster, and that even our self-worth has come to depend upon it). Slow Church looks at how church, just like the rest of the institutions of our society, have bought into the hyper-fast production-based model. “Decades, if not centuries, of taking shortcuts have repelled many people from the faith and diminished the quality of our life together” (117). We have tried to short-circuit discipleship and evangelism.
You might think at first that this is a book for a more conservative or evangelical audience, not for a mainline congregation—but we have done the same thing in the mainline church. Maybe we haven’t watered down the Bible to a tract that fits in the size of a business card, but we have (often) failed to do a good job of teaching our children and youth what it means to believe in and follow Jesus, what it means to be part of the church, how to participate in the kingdom of God.
Furthermore, we have failed to connect with the greater community, and that is the key of Slow Church—a reminder for us to slow down and reconnect with God, others and nature. “The ‘ecology’ of Slow Church is embedded in the interconnectedness of creation and God’s reconciliation of all things” (90).
Mainliners don’t differ much from our evangelical or fundamentalist kin in that we also water-down and short circuit the uncomfortable parts of our faith. We don’t do mourning well. Where our evangelical and fundamentalist kin will jump to “there’s one more angel in Heaven,” and lots of celebration that a loved one is now with the Lord, we do the same: we water-down the grieving process and try to jump into getting over death, rather than struggling with the suffering. Slow Church looks at the way our society as a whole has tried to just overcome suffering rather than the “willingness to enter into the pain of others” (83). If we are going to be committed in community to one another, we also need to be willing to suffer together as well as rejoice. This is what it means in particular to be part of Christian community: that we do not suffer alone.
Slow Church is about digging deep and being engaged and committed to the process of God-growth in us and around us. This commitment happens with God and with each other and with the greater community. Slow Church goes back to the roots of our faith in Scripture—Sabbath practice, discernment, community—and asks how we can re-engage with our roots and develop long-term, lasting foundations.
My major critique of this work is that while my experience resonates with the book's view of church and society, I wonder if similar parallels would be drawn by my colleagues of color and different church cultures. I often err on the side of viewing US culture as homogeneous when it never has been; even critiquing the McDonalidzation of our US culture comes through a white lens, as the McDonalidzation was a white creation to begin with. Just some food for thought.
I highly recommend Slow Church. It is not often that I read a book that I say, “Yes, Yes!” out loud while reading it. I often highlight while I read; this time, I made notes as to what parts to quote for my next board meeting when we talk about stewardship. Each chapter has good discussion questions at the end for small groups or churches. The authors also have a blog: http://www.patheos.com/blogs/slowchurch/ and are active on Twitter and Facebook.