I am looking forward to the General Assembly of the Christian Church (Disciples of Christ). I am not very excited that I have to travel from Seattle to Orlando, but traveling alone I will get a lot of reading completed. I am already creating my list of books I need to know, since I have not figured out osmosis, not from due from the lack of trying to sleep with a book on my chest. I have a long list but you are welcome to add to the list as well, if you will seriously take this book I just read on your own list.
The book is The Bible, Disability, and the Church; A New Vision of the People of God, by Amos Yong. In a sentence it is a book that carefully creates a Biblical hermeneutics of suspicion of the presumed ableist perspective. I believe his method is commendable, especially by admitting in the preface that through thanking Kerry Wynn, “[…] to how deeply I myself was mired in a normate (able-bodied) worldview, and irony indeed […]” (xi), There were a few places where I may have disagreed; for example, I uphold only the authentic Pauline writings and Yong is fine with all traditionally attributed to Paul. You would imagine some differences between a Pentecostal Scholar who was born in Malaysia, and a Disciples Minister raised in New England, and that is partly why I recommend this book, because so many of the recent books I have read have been people of European decent.
Some of you may know that the theology of Disability has been pivotal to my theology and it became very personal, as my son lives with autism and is very limited in communication. However, I write this book review for those that are allies of LGBTQI persons, for I know those working with the theology of disability is quite aware of Yong’s work. (I confess I was delayed in reading this 2011 work, but as I admitted, my reading list is long). I do not know where Yong stands on the issues of LGBTQI, and I started looking for such information, but then realized that the truth I know and the truth I read will not be affected by his stated beliefs elsewhere. Yes it may be harmful and even wrong, but we cannot only read theology of only those we agree with entirely.
The importance of this work is how Yong handles the scriptures that are and have traditionally been read to marginalize and oppress people with disabilities. This is of course an issue for the LGBTQI community as well, but truly with less problematic scriptures. For instance, Jesus says nothing about homosexuality, but the healing passages have been often used against people with disabilities. And let me note that it happens by conservatives and liberals alike, but the normate worldview blinds one from their insensitive readings of scriptures. Therefore, I believe seeing how a careful reading that is aware of the able-bodied assumptions will help LGBTQI advocates to do the same with the few scriptures used for oppression.
Not only is it important to be able to deal with the scriptures, but what I really believe people will get from LGBTQI advocates reading this is how our normate (able-bodied) worldview influences our reading of the scriptures and thus our theology. By exploring this assumption, it will help in explaining the assumptions of those that have been influenced by hetero-centric assumptions, while learning about another population that needs liberation.
[T]here is nothing intrinsically wrong with the lives of people with disabilities, that it is not they who need to be cured, but we, the non-disabled, who need to be saved from our discriminatory attitudes and practices, and that people with disabilities should be accepted and honored just as they are. (118)
Go ahead and replace the words disabilities and non-disabled as you want, but know also by admitting you have been influenced by the normate worldview, as both I and Yong are also not immune, will help us all understand how to love the other and include everyone.
Yong, Amos. The Bible, Disability, and the Church; A New Vision of the People of God. William B. Eerdmans Publishing Company; 2011.